17 Ago Enciclica Familiaris Consortio INTRODUCCIÓN PARTE I: LUCES Y SOMBRAS DE LA FAMILIA EN LA ACTUALIDAD PARTE II: EL DESIGNIO. Juan Pablo II, Exhortacion apostolica Familiaris consortio (FC), XI casar civilmente, distanciandose de la enciclica Familiaris Consortio (FC) de Juan.
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Ambrose, “but her husband; she was not given enciclida you to be your slave, but your wife The following words of the Second Vatican Council can therefore be applied to the problems of the family: It demands continual effort, yet, thanks to its beneficent influence, husband and wife fully develop their personalities, being enriched with spiritual values.
This will come about more easily if, in accordance with the wishes expressed by the Synod, a renewed “theology of work” can shed light upon and study in depth the meaning of work in the Christian life and determine the fundamental bond between work and the family, and therefore the original and irreplaceable meaning of work in the home and in rearing children.
In this sense, the renewal of the Catholic school must give special attention both to the parents of the pupils and to the formation of a perfect educating community. Their role as educators is so decisive that scarcely anything can compensate for their ennciclica in it. A sign of this profound interest of the Church in the family was the last Synod of Bishops, held in Rome from September 26 to October 25, Latin Church Eastern Catholic Churches: Their sharing in the Body of Christ that is “given up” and in His Blood famuliaris is “shed” becomes a never-ending source of missionary and apostolic dynamism for the Christian family.
In the richer countries, on the contrary, excessive prosperity and the consumer mentality, paradoxically joined to a certain anguish and uncertainty about the future, deprive married couples of the generosity and courage needed for raising up new human life: Criticism of the Catholic Church Anti-Catholicism. These views are often supported by the powerful and pervasive organization of the means of social communication, which subtly endanger freedom and the capacity for objective judgment.
In this way sexuality is respected and promoted in its truly and fully human dimension, and is never “used” as an “object” that, by breaking the personal unity of soul and body, strikes at God’s creation itself at the level of the deepest interaction of nature and person.
The proclamation of the Gospel and its acceptance in faith reach their fullness in the celebration of the sacraments.
Yet this discipline which is proper to the purity of married couples, far from harming conjugal love, rather confers on it a higher human value. Christian marriage and the Christian family build up the Church: It is for this reason that the Church, throughout her history, has always defended the superiority of this charism to that of marriage, by reason of the wholly singular link which it has with the Kingdom of God.
For them this call is specified by the sacrament they have celebrated and is carried out concretely in the realities proper to their conjugal and family life.
Familiaris Consortio (November 22, ) | John Paul II
However, those in society who are rnciclica charge of schools must never forget that the parents have been appointed by God Himself as the first and principal educators of their children and that their right is completely inalienable.
The spiritual communion between Christian families, rooted eciclica a common faith and hope and given life by love, constitutes an inner energy that generates, spreads and develops justice, reconciliation, fraternity and peace among human beings.
The family is the first and fundamental school of social living: The choice of the natural rhythms involves accepting the cycle of the person, that is the woman, and thereby accepting dialogue, reciprocal respect, shared responsibility and self- control. The role that God calls the family to perform in history derives from what the family is; its role represents the dynamic and existential development of what it is.
Either one is, in its own proper form, an actuation of the most profound truth of man, of his being “created in the image of God.
The inner principle of that task, its permanent power and its final goal is love: For this reason, together with the Synod Fathers I feel it is my duty to extend a pressing invitation to theologians, asking them to unite their efforts in order to collaborate with the hierarchical Magisterium and to commit themselves to the task of illustrating ever more clearly the biblical foundations, the encicloca grounds and the personalistic reasons behind this doctrine.
The document describes the position of the Catholic Church on the meaning and role of marriage and the family, and outlines challenges towards realizing that ideal. Consequently, faced with a society that is running the risk of becoming more and more depersonalized and standardized and therefore inhuman and dehumanizing, with the negative results of many encilcica of escapism-such as alcoholism, drugs and even terrorism-the family possesses and continues still to release formidable energies capable of taking man out of his anonymity, keeping him conscious of his personal dignity, enriching him with deep humanity and actively placing him, in his uniqueness and unrepeatability, within the fabric of society.
Familiaris consortio – Wikipedia
To the injustice originating from sin-which has profoundly penetrated the structures of today’s world-and often hindering the family’s full realization of itself and of its fundamental rights, we must all set ourselves in opposition through a conversion of mind and heart, following Christ Crucified by denying our own selfishness: Christian revelation recognizes two specific ways of realizing the vocation of the human person in its entirety, to love: Families therefore, either singly or in association, can and should devote themselves to manifold social service activities, especially in favor of the poor, or at any rate for the benefit of all people and situations that cannot be reached by the public authorities’ welfare organization.
In creating the human race “male and female,”  God gives man and woman an equal personal dignity, endowing them with the inalienable rights and responsibilities proper to the human person. Christian spouses and parents are included in the universal call to sanctity. When they become parents, spouses receive from God the gift of a new responsibility.
The right of parents to choose an education in conformity with their religious faith must be absolutely guaranteed. The whole Church will be enriched also by the cultures which, though lacking technology, abound in human wisdom and are enlivened by profound moral values.